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Wednesday, August 23, 2017

Wednesday's Ride - 1959 Chevrolet Custom Corvette Replica for sale

Arnold Schwarzenegger has a blunt message for Nazis

My favorite was a hot chicken sandwich

Yesterday I read the article about 'memories of the Garden BBQ' on this blog.  This has brought a flood of memories back to me and my wife. when we were dating back in 1972 - 73, I would leave work at Hoskin Scientific on Victoria Street (below the pool hall), speed home to St.Lambert in my ultra-fast 1967 Camaro convertible, have supper and speed to Greenfield Park to pick her up in my - did I mention - in my ultra-fast 1967 Camaro. At the end of our date, we would always end up at the Garden BBQ at about 11:00 P.M. and I would have a second supper - a mouth-watering hot chicken sandwich and a large eye-popping piece of chocolate cake. Always the same meal, without fail.

Thanks Joe and Lesley

11Aug17 - FW: BOARDING PASS - (Thanks to BC) VERY INTERESTING TO KNOW

video
Thanks Randy

Paul Zerdin: Dummy Still Performs After Ventriloquist Walks Off Stage - ...

Tuesday, August 22, 2017

Tuesday's Ride - Jet Boat startup and takeoff

Thank you MAYOR LANDRIEU’S

TRANSCRIPT OF NEW ORLEANS MAYOR LANDRIEU’S ADDRESS ON CONFEDERATE MONUMENTS


Here’s a full transcript of Landrieu’s remarks:
Thank you for coming.
The soul of our beloved City is deeply rooted in a history that has evolved over thousands of years; rooted in a diverse people who have been here together every step of the way – for both good and for ill.
It is a history that holds in its heart the stories of Native Americans: the Choctaw, Houma Nation, the Chitimacha. Of Hernando de Soto, Robert Cavelier, Sieur de La Salle, the Acadians, the Islenos, the enslaved people from Senegambia, Free People of Color, the Haitians, the Germans, both the empires of Francexii and Spain. The Italians, the Irish, the Cubans, the south and central Americans, the Vietnamese and so many more.
You see: New Orleans is truly a city of many nations, a melting pot, a bubbling cauldron of many cultures.
There is no other place quite like it in the world that so eloquently exemplifies the uniquely American motto: e pluribus unum — out of many we are one.
But there are also other truths about our city that we must confront. New Orleans was America’s largest slave market: a port where hundreds of thousands of souls were brought, sold and shipped up the Mississippi River to lives of forced labor of misery of rape, of torture.
America was the place where nearly 4,000 of our fellow citizens were lynched, 540 alone in Louisiana; where the courts enshrined ‘separate but equal’; where Freedom riders coming to New Orleans were beaten to a bloody pulp.
So when people say to me that the monuments in question are history, well what I just described is real history as well, and it is the searing truth.
And it immediately begs the questions: why there are no slave ship monuments, no prominent markers on public land to remember the lynchings or the slave blocks; nothing to remember this long chapter of our lives; the pain, the sacrifice, the shame … all of it happening on the soil of New Orleans.
So for those self-appointed defenders of history and the monuments, they are eerily silent on what amounts to this historical malfeasance, a lie by omission.
There is a difference between remembrance of history and reverence of it. For America and New Orleans, it has been a long, winding road, marked by great tragedy and great triumph. But we cannot be afraid of our truth.
As President George W. Bush said at the dedication ceremony for the National Museum of African American History & Culture, “A great nation does not hide its history. It faces its flaws and corrects them.”
So today I want to speak about why we chose to remove these four monuments to the Lost Cause of the Confederacy, but also how and why this process can move us towards healing and understanding of each other.
So, let’s start with the facts.
The historic record is clear: the Robert E. Lee, Jefferson Davis, and P.G.T. Beauregard statues were not erected just to honor these men, but as part of the movement which became known as The Cult of the Lost Cause. This ‘cult’ had one goal — through monuments and through other means — to rewrite history to hide the truth, which is that the Confederacy was on the wrong side of humanity.
First erected over 166 years after the founding of our city and 19 years after the end of the Civil War, the monuments that we took down were meant to rebrand the history of our city and the ideals of a defeated Confederacy.
It is self-evident that these men did not fight for the United States of America, They fought against it. They may have been warriors, but in this cause they were not patriots.
These statues are not just stone and metal. They are not just innocent remembrances of a benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for.
After the Civil War, these statues were a part of that terrorism as much as a burning cross on someone’s lawn; they were erected purposefully to send a strong message to all who walked in their shadows about who was still in charge in this city.
Should you have further doubt about the true goals of the Confederacy, in the very weeks before the war broke out, the Vice President of the Confederacy, Alexander Stephens, made it clear that the Confederate cause was about maintaining slavery and white supremacy.
He said in his now famous ‘Cornerstone speech’ that the Confederacy’s “cornerstone rests upon the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.”
Now, with these shocking words still ringing in your ears, I want to try to gently peel from your hands the grip on a false narrative of our history that I think weakens us and make straight a wrong turn we made many years ago so we can more closely connect with integrity to the founding principles of our nation and forge a clearer and straighter path toward a better city and more perfect union.
Last year, President Barack Obama echoed these sentiments about the need to contextualize and remember all of our history. He recalled a piece of stone, a slave auction block engraved with a marker commemorating a single moment in 1830 when Andrew Jackson and Henry Clay stood and spoke from it.
President Obama said, “Consider what this artifact tells us about history … on a stone where day after day for years, men and women … bound and bought and sold and bid like cattle on a stone worn down by the tragedy of over a thousand bare feet. For a long time the only thing we considered important, the singular thing we once chose to commemorate as history with a plaque were the unmemorable speeches of two powerful men.”
A piece of stone – one stone. Both stories were history. One story told. One story forgotten or maybe even purposefully ignored.
As clear as it is for me today … for a long time, even though I grew up in one of New Orleans’ most diverse neighborhoods, even with my family’s long proud history of fighting for civil rights … I must have passed by those monuments a million times without giving them a second thought.
So I am not judging anybody, I am not judging people. We all take our own journey on race. I just hope people listen like I did when my dear friend Wynton Marsalis helped me see the truth. He asked me to think about all the people who have left New Orleans because of our exclusionary attitudes.
Another friend asked me to consider these four monuments from the perspective of an African American mother or father trying to explain to their fifth grade daughter who Robert E. Lee is and why he stands atop of our beautiful city. Can you do it?
Can you look into that young girl’s eyes and convince her that Robert E. Lee is there to encourage her? Do you think she will feel inspired and hopeful by that story? Do these monuments help her see a future with limitless potential? Have you ever thought that if her potential is limited, yours and mine are too?
We all know the answer to these very simple questions.
When you look into this child’s eyes is the moment when the searing truth comes into focus for us. This is the moment when we know what is right and what we must do. We can’t walk away from this truth.
And I knew that taking down the monuments was going to be tough, but you elected me to do the right thing, not the easy thing and this is what that looks like. So relocating these Confederate monuments is not about taking something away from someone else. This is not about politics, this is not about blame or retaliation. This is not a naïve quest to solve all our problems at once.
This is, however, about showing the whole world that we as a city and as a people are able to acknowledge, understand, reconcile and, most importantly, choose a better future for ourselves, making straight what has been crooked and making right what was wrong.
Otherwise, we will continue to pay a price with discord, with division, and yes, with violence.
But there are also other truths about our city that we must confront. New Orleans was America’s largest slave market: a port where hundreds of thousands of souls were brought, sold and shipped up the Mississippi River to lives of forced labor of misery of rape, of torture.
America was the place where nearly 4,000 of our fellow citizens were lynched, 540 alone in Louisiana; where the courts enshrined ‘separate but equal’; where Freedom riders coming to New Orleans were beaten to a bloody pulp.
So when people say to me that the monuments in question are history, well what I just described is real history as well, and it is the searing truth.
And it immediately begs the questions: why there are no slave ship monuments, no prominent markers on public land to remember the lynchings or the slave blocks; nothing to remember this long chapter of our lives; the pain, the sacrifice, the shame … all of it happening on the soil of New Orleans.
So for those self-appointed defenders of history and the monuments, they are eerily silent on what amounts to this historical malfeasance, a lie by omission.
There is a difference between remembrance of history and reverence of it. For America and New Orleans, it has been a long, winding road, marked by great tragedy and great triumph. But we cannot be afraid of our truth.
As President George W. Bush said at the dedication ceremony for the National Museum of African American History & Culture, “A great nation does not hide its history. It faces its flaws and corrects them.”
So today I want to speak about why we chose to remove these four monuments to the Lost Cause of the Confederacy, but also how and why this process can move us towards healing and understanding of each other.
So, let’s start with the facts.
The historic record is clear: the Robert E. Lee, Jefferson Davis, and P.G.T. Beauregard statues were not erected just to honor these men, but as part of the movement which became known as The Cult of the Lost Cause. This ‘cult’ had one goal — through monuments and through other means — to rewrite history to hide the truth, which is that the Confederacy was on the wrong side of humanity.
First erected over 166 years after the founding of our city and 19 years after the end of the Civil War, the monuments that we took down were meant to rebrand the history of our city and the ideals of a defeated Confederacy.
It is self-evident that these men did not fight for the United States of America, They fought against it. They may have been warriors, but in this cause they were not patriots.
These statues are not just stone and metal. They are not just innocent remembrances of a benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for.
After the Civil War, these statues were a part of that terrorism as much as a burning cross on someone’s lawn; they were erected purposefully to send a strong message to all who walked in their shadows about who was still in charge in this city.
Should you have further doubt about the true goals of the Confederacy, in the very weeks before the war broke out, the Vice President of the Confederacy, Alexander Stephens, made it clear that the Confederate cause was about maintaining slavery and white supremacy.
He said in his now famous ‘Cornerstone speech’ that the Confederacy’s “cornerstone rests upon the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.”
Now, with these shocking words still ringing in your ears, I want to try to gently peel from your hands the grip on a false narrative of our history that I think weakens us and make straight a wrong turn we made many years ago so we can more closely connect with integrity to the founding principles of our nation and forge a clearer and straighter path toward a better city and more perfect union.
Last year, President Barack Obama echoed these sentiments about the need to contextualize and remember all of our history. He recalled a piece of stone, a slave auction block engraved with a marker commemorating a single moment in 1830 when Andrew Jackson and Henry Clay stood and spoke from it.
President Obama said, “Consider what this artifact tells us about history … on a stone where day after day for years, men and women … bound and bought and sold and bid like cattle on a stone worn down by the tragedy of over a thousand bare feet. For a long time the only thing we considered important, the singular thing we once chose to commemorate as history with a plaque were the unmemorable speeches of two powerful men.”
A piece of stone – one stone. Both stories were history. One story told. One story forgotten or maybe even purposefully ignored.
As clear as it is for me today … for a long time, even though I grew up in one of New Orleans’ most diverse neighborhoods, even with my family’s long proud history of fighting for civil rights … I must have passed by those monuments a million times without giving them a second thought.
So I am not judging anybody, I am not judging people. We all take our own journey on race. I just hope people listen like I did when my dear friend Wynton Marsalis helped me see the truth. He asked me to think about all the people who have left New Orleans because of our exclusionary attitudes.
Another friend asked me to consider these four monuments from the perspective of an African American mother or father trying to explain to their fifth grade daughter who Robert E. Lee is and why he stands atop of our beautiful city. Can you do it?
Can you look into that young girl’s eyes and convince her that Robert E. Lee is there to encourage her? Do you think she will feel inspired and hopeful by that story? Do these monuments help her see a future with limitless potential? Have you ever thought that if her potential is limited, yours and mine are too?
We all know the answer to these very simple questions.
When you look into this child’s eyes is the moment when the searing truth comes into focus for us. This is the moment when we know what is right and what we must do. We can’t walk away from this truth.
And I knew that taking down the monuments was going to be tough, but you elected me to do the right thing, not the easy thing and this is what that looks like. So relocating these Confederate monuments is not about taking something away from someone else. This is not about politics, this is not about blame or retaliation. This is not a naïve quest to solve all our problems at once.
This is, however, about showing the whole world that we as a city and as a people are able to acknowledge, understand, reconcile and, most importantly, choose a better future for ourselves, making straight what has been crooked and making right what was wrong.
Otherwise, we will continue to pay a price with discord, with division, and yes, with violence.
o literally put the confederacy on a pedestal in our most prominent places of honor is an inaccurate recitation of our full past, it is an affront to our present, and it is a bad prescription for our future.
History cannot be changed. It cannot be moved like a statue. What is done is done. The Civil War is over, and the Confederacy lost and we are better for it. Surely we are far enough removed from this dark time to acknowledge that the cause of the Confederacy was wrong.
And in the second decade of the 21st century, asking African Americans — or anyone else — to drive by property that they own; occupied by reverential statues of men who fought to destroy the country and deny that person’s humanity seems perverse and absurd.
Centuries-old wounds are still raw because they never healed right in the first place.
Here is the essential truth: we are better together than we are apart. Indivisibility is our essence. Isn’t this the gift that the people of New Orleans have given to the world?
We radiate beauty and grace in our food, in our music, in our architecture, in our joy of life, in our celebration of death; in everything that we do. We gave the world this funky thing called jazz; the most uniquely American art form that is developed across the ages from different cultures.
Think about second lines, think about Mardi Gras, think about muffaletta, think about the Saints, gumbo, red beans and rice. By God, just think. All we hold dear is created by throwing everything in the pot; creating, producing something better; everything a product of our historic diversity.
We are proof that out of many we are one — and better for it! Out of many we are one — and we really do love it!
And yet, we still seem to find so many excuses for not doing the right thing. Again, remember President Bush’s words, “A great nation does not hide its history. It faces its flaws and corrects them.”
We forget, we deny how much we really depend on each other, how much we need each other. We justify our silence and inaction by manufacturing noble causes that marinate in historical denial. We still find a way to say “wait, not so fast.”
But like Dr. Martin Luther King Jr. said, “wait has almost always meant never.”
We can’t wait any longer. We need to change. And we need to change now. No more waiting. This is not just about statues, this is about our attitudes and behavior as well. If we take these statues down and don’t change to become a more open and inclusive society this would have all been in vain.
While some have driven by these monuments every day and either revered their beauty or failed to see them at all, many of our neighbors and fellow Americans see them very clearly. Many are painfully aware of the long shadows their presence casts, not only literally but figuratively. And they clearly receive the message that the Confederacy and the cult of the lost cause intended to deliver.
Earlier this week, as the cult of the lost cause statue of P.G.T Beauregard came down, world renowned musician Terence Blanchard stood watch, his wife Robin and their two beautiful daughters at their side.
Terence went to a high school on the edge of City Park named after one of America’s greatest heroes and patriots, John F. Kennedy. But to get there he had to pass by this monument to a man who fought to deny him his humanity.
He said, “I’ve never looked at them as a source of pride … it’s always made me feel as if they were put there by people who don’t respect us. This is something I never thought I’d see in my lifetime. It’s a sign that the world is changing.”
Yes, Terence, it is, and it is long overdue.
Now is the time to send a new message to the next generation of New Orleanians who can follow in Terence and Robin’s remarkable footsteps.
A message about the future, about the next 300 years and beyond; let us not miss this opportunity New Orleans and let us help the rest of the country do the same. Because now is the time for choosing. Now is the time to actually make this the City we always should have been, had we gotten it right in the first place.
We should stop for a moment and ask ourselves — at this point in our history, after Katrina, after Rita, after Ike, after Gustav, after the national recession, after the BP oil catastrophe and after the tornado — if presented with the opportunity to build monuments that told our story or to curate these particular spaces … would these monuments be what we want the world to see? Is this really our story?
We have not erased history; we are becoming part of the city’s history by righting the wrong image these monuments represent and crafting a better, more complete future for all our children and for future generations.
And unlike when these Confederate monuments were first erected as symbols of white supremacy, we now have a chance to create not only new symbols, but to do it together, as one people.
In our blessed land we all come to the table of democracy as equals.
We have to reaffirm our commitment to a future where each citizen is guaranteed the uniquely American gifts of life, liberty and the pursuit of happiness.
That is what really makes America great and today it is more important than ever to hold fast to these values and together say a self-evident truth that out of many we are one. That is why today we reclaim these spaces for the United States of America.
Because we are one nation, not two; indivisible with liberty and justice for all, not some. We all are part of one nation, all pledging allegiance to one flag, the flag of the United States of America. And New Orleanians are in, all of the way.
It is in this union and in this truth that real patriotism is rooted and flourishes.
Instead of revering a 4-year brief historical aberration that was called the Confederacy we can celebrate all 300 years of our rich, diverse history as a place named New Orleans and set the tone for the next 300 years.
After decades of public debate, of anger, of anxiety, of anticipation, of humiliation and of frustration. After public hearings and approvals from three separate community led commissions. After two robust public hearings and a 6-1 vote by the duly elected New Orleans City Council. After review by 13 different federal and state judges. The full weight of the legislative, executive, and judicial branches of government has been brought to bear and the monuments in accordance with the law have been removed.
So now is the time to come together and heal and focus on our larger task. Not only building new symbols, but making this city a beautiful manifestation of what is possible and what we as a people can become.
Let us remember what the once exiled, imprisoned and now universally loved  Nelson Mandela and what he said after the fall of apartheid. “If the pain has often been unbearable and the revelations shocking to all of us, it  is because they indeed bring us the beginnings of a common understanding of what happened and a steady restoration of the nation’s humanity.”
So before we part let us again state the truth clearly.
The Confederacy was on the wrong side of history and humanity. It sought to tear apart our nation and subjugate our fellow Americans to slavery. This is the history we should never forget and one that we should never again put on a pedestal to be revered.
As a community, we must recognize the significance of removing New Orleans’ Confederate monuments. It is our acknowledgment that now is the time to take stock of, and then move past, a painful part of our history. Anything less would render generations of courageous struggle and soul-searching a truly lost cause.
Anything less would fall short of the immortal words of our greatest President Abraham Lincoln, who with an open heart and clarity of purpose calls on us today to unite as one people when he said:
“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to do all which may achieve and cherish: a just and lasting peace among ourselves and with all nations.”

Trump: Breaking the bank

WASHINGTON — The Secret Service can no longer pay hundreds of agents it needs to carry out an expanded protective mission – in large part due to the sheer size of President Trump's family and efforts necessary to secure their multiple residences up and down the East Coast.
Secret Service Director Randolph "Tex'' Alles, in an interview with USA TODAY, said more than 1,000 agents have already hit the federally mandated caps for salary and overtime allowances that were meant to last the entire year. 
The agency has faced a crushing workload since the height of the contentious election season, and it has not relented in the first seven months of the administration. Agents must protect Trump – who has traveled almost every weekend to his properties in Florida, New Jersey and Virginia – and his adult children whose business trips and vacations have taken them across the country and overseas.

Exclusive: Secret Service depletes funds to pay agents because of Trump's frequent travel, large family


Sad state of affairs in America

Behind the Crazy Headlines: Three Truths About the Trump Presidency


he United States has had some turbulent and scandal-plagued Presidencies during its two-hundred-and-forty-one-year history—those of Richard Nixon, Warren Harding, and Ulysses S. Grant come to mind—yet there has never been one like Donald Trump’s. On Monday morning, I sat down to write a post about the swearing-in of John Kelly as the new White House chief of staff, and the beginning of Act II of Trump’s Presidency. By the time I had finished writing, not one but two news cycles had turned. In the afternoon, news broke that Anthony Scaramucci, the New York financier who was named Trump’s director of communications just a week and a half ago, had been fired. And on Monday night, the Washington Post revealed that President Trump had dictated a misleading statement that was given to the press about his son Donald Trump, Jr.,’s infamous meeting, last June, with a Russian lawyer.

In this Administration, the scoops and shockers and bloopers come so fast that it is hard to keep up, let alone figure out what is ephemeral and what really matters. But, at the risk of the next news cycle making me look silly, here are three points to remember about how we got here and where we are going.

Nurburgring Race Track WATCH THIS Inbox

video
Thanks Kerry

Bank Robber forgets his mask

A bank robber wanted to keep his identity a secret, but he forgot to wear his mask. He told everyone in the bank not to look at him or he would shoot them.
One foolhardy customer sneaked a look and the bank robber and he did what he said he would do.......he shot that customer. The robber asked the crowd if anyone else had seen his face.
One customer gazing intently at the floor, said " I think my wife got a glimpse"

Thanks Joe and Leslie

Why athletes can't have regular jobs!

1. Chicago Cubs outfielder Andre Dawson on being a role model:
"I wan' all dem kids to do what I do, to look up to me. I wan' all the kids to copulate me."

2. New Orleans Saint RB George Rogers when asked about the upcoming season:
"I want to rush for 1,000 or 1,500 yards, whichever comes first.." 

3. And, upon hearing Joe Jacobi of the 'Skin's say:
"I'd run over my own mother to win the Super Bowl,"
Matt Millen of the Raiders said: 
"To win, I'd run over Joe's Mom, too."

4. Torrin Polk, University of Houston receiver, on his coach, John Jenkins:
"He treat us like mens. He let us wear earrings."

5. Football commentator and former player Joe Theismann:
"Nobody in football should be called a genius. A genius is a guy like Norman Einstein."

6. Senior basketball player at the University of Pittsburgh :
"I'm going to graduate on time, no matter how long it takes.."
(Now that is beautiful)

7. Bill Peterson, a Florida State football coach:
"You guys line up alphabetically by height..," 
And, "You guys pair up in groups of three, and then line up in a circle."

8. Boxing promoter Dan Duva on Mike Tyson going to prison:
"Why would anyone expect him to come out smarter? He went to prison for three years, not Princeton ..."

9. Stu Grimson, Chicago Blackhawks left wing, explaining why he keeps a color photo of himself above his locker:
"That's so when I forget how to spell my name, I can still find my clothes."

10. Lou Duva, veteran boxing trainer, on the Spartan training regimen of heavyweight Andrew Golota:
"He's a guy who gets up at six o'clock in the morning, regardless of what time it is."

11. Chuck Nevitt , North Carolina State basketball player, explaining to Coach Jim 
Valvano why he appeared nervous at practice:
"My sister's expecting a baby, and I don't know if I'm going to be an uncle or an aunt. 
(I wonder if his IQ ever hit room temperature in January)

12. Frank Layden, Utah Jazz president, on a former player:
"I asked him, 'Son, what is it with you? Is it ignorance or apathy?'
He said, 'Coach, I don't know and I don't care.'"

13. Shelby Metcalf, basketball coach at Texas A&M, recounting what he told a player who received four F's and one D:
"Son, looks to me like you're spending too much time on one subject." 

14. In the words of NC State great Charles Shackelford:
"I can go to my left or right, I am amphibious."

15. Former Houston Oilers coach Bum Phillips when asked by Bob Costas why he takes his wife on all the road trips, Phillips responded: 
"Because she's too ugly to kiss good-bye."
Ok........
I'll add one more, The basketball player was asked what his church preference was, and his answer was red brick.
He also thought Taco Bell was the Mexican Telephone company.


Thanks Randy

UNPAID BABY SITTERS









Thanks Norman

ABSOLUTELY BRILLIANT and Worrying

Bud Abbott and Lou Costello in an argument

COSTELLO:    I want to talk about the unemployment rate in Canada
ABBOTT:        Good Subject.  Terrible Times.  It's 5.6%.

COSTELLO:    That many people are out of work?

ABBOTT:         No, that's 23%.

COSTELLO:    You just said 5.6%.

ABBOTT:         5.6% Unemployed.

COSTELLO:    Right, 5.6% out of work.

ABBOTT:         No, that's 23%.

COSTELLO:    Okay, so it's 23% unemployed.

ABBOTT:         No, that's 5.6%.

COSTELLO:    WAIT A MINUTE.  Is it 5.6% or 23%?

ABBOTT:        5.6% are unemployed.  23% are out of work.

COSTELLO:    If you are out of work you are unemployed
 
ABBOTT:        No, Trudeau said you can't count the "Out of Work"  as the unemployed. You have to look for work to be unemployed.

COSTELLO:   BUT THEY ARE OUT OF WORK!!!

ABBOTT:        No, you miss his point.

COSTELLO:   What point?

ABBOTT:        Someone who doesn't look for work can't be counted with those who look for work.  It wouldn't be fair.

COSTELLO:    To whom?

ABBOTT:        The unemployed.

COSTELLO:    But ALL of them are out of work.

ABBOTT:        No, the unemployed are actively looking for work.  Those who are out of work gave up looking and if you give up, you are no longer in the ranks of the unemployed.

COSTELLO:   So if you're off the unemployment roles that would count as less unemployment?

ABBOTT:        Unemployment would go down.  Absolutely!

COSTELLO:   The unemployment just goes down because you don't look for work?

ABBOTT:        Absolutely it goes down.  That's how it gets to 5.6%. Otherwise it would be 23%.

COSTELLO:    Wait, I got a question for you  That means there are two ways to bring down the unemployment number?

ABBOTT:        Two ways is correct.

COSTELLO:    Unemployment can go down if someone gets a job?

ABBOTT:        Correct.

COSTELLO:    And unemployment can also go down if you stop looking for a job?

ABBOTT:        Bingo.

COSTELLO:   So there are two ways to bring unemployment down,  and the easier of the two is to have people stop looking for work.

ABBOTT:       Now you're thinking like a Liberal.

COSTELLO:   I don't even know what the hell I just said!

ABBOTT:       Now you're thinking like Trudeau.

Thanks Ralph